Cincinnati Oblate
Chapter Minutes January
25, 2015
Attendance: John
N. Campbell, Linda Mccarroll, Nick Mccarroll, Clyde Dom, Jo Ann Heming, Kathy Gloeckner,
Pat Dom, Linda Faulhaber, Mary Louise Reed,
Peyton Reed, Nancy Barnes, Fred Otto, Rosemary Conrad,
Ursula Hassel,
Margaret Sherlock, James
Sherlock, Susan Anderson.
Our meeting opened with introductions and reading of the Mission
Statement. Sunday Second Vespers
of Week Three were prayed/chanted together. Sunday’s Gospel Matthew 25:31-46
was used for Lectio Divina.
Our Nov. 23 minutes were approved with the corrected
last paragraph from Bro. Frances about the Abbey windows
that is located
after the January
25 minutes.
Nick McCarroll reported
our chapter balance
as $13.00 after mailings
and purchase of Liturgy of the Hours books for guest use.
Pat Dorn plans to contact
members about an updated member communication list.
We congratulate Peyton
and Mary Louise Reed on their final oblations at St Meinrad
on December 13, 2014. Laurie Wallhauser continues to make healing progress
with in-home and out- patient
therapy with her husband Chris' support. Ron DeMarco is healing at home from carpel tunnel surgery.
Video Conference 7/8 Overview of
Selections from the Holy Rule:
We completed Father Harry Hagan's retreat
conference series on St. Benedict
's Rule today.
Chapters 1-7 give the
theological basis of the Rule. Chapters 8-20 give
St. Benedict 's structure
for the Liturgy of the Hours. We are reminded
that as Benedictines our prayer
is the work of God done for God but God also works on us through prayer to develop a new shape for us. We pray inside and outside with the cosmos as the world turns and we unite our minds and hearts together.
Chapter 34 warns against murmuring and
complaining because this brings dampness and rust to the community morale. Chapter 53
reminds that reception of guests brings the world to the monastery so that different
cultures can add to ferment to keep the monastery
open to the world and not enclosed
on itself.
Conference 8 on Chapter 72 is basically a
summary of the "Rule in
the Rule."
Lines 4-8 in Father Harry's translation focus on Love and the orientation toward other persons and away from self. We need to be obedient
to the Abbot, to one
another, and to ourselves.
72: 11 reads "Let them prefer
absolutely nothing to Christ" and is followed by 72:12 "and
may he lead us all together
to everlasting life." The Benedictine idea is that
eternal life has begun here as we follow the Benedictine way of life given to us
in the Rule. Fr. Harry closed with a commentary from St. Cyprian on the Lord's Prayer from which St. Benedict drew the
line, "Let them prefer nothing whatever to Christ."
Our meeting closed with praying the Our
Father together and with shared social time.
Submitted
by Susan Anderson
Correction to November 23
Minutes:
I have to add one last comment that Br. Francis
said which to me really hits home about during our day of praying the Office
with the monks of St. Meinrad. At the monastery during the reciting of the
Divine Office, there are choir stalls of monks who alternate the singing of
verses of the psalms. As this is happening, Br. Francis looks up and sees in the center of
the rose window above the Prior’s side of choir stalls is a hand signifying God
the Father. In the center of the rose window above the Abbot’s side of choir
stalls is Christ. And in the center of the rose window above the main entrance
to the church is a dove signifying the Holy Spirit. So, the way everything is
laid out, you have God the Father and God the Son conversing back and forth
with one another (choir stall to choir stall), with the Holy Spirit running
down the center of the church and in between the choir stalls. All of it
together forms a cruciform design. When we place ourselves in that
configuration (as monks or as guests), we participate in the Triune God’s holy
conversation as one voice on behalf of the entire world. What a beautiful
description by Br. Francis, and I believe that when we pray from home, we too
add our voices in prayer in unison with those of the monks and guests, all as
one.
Thank you Br. Francis!
Submitted by Ron DeMarco
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